I grew up watching my family participate in Decoration Days. When my father was young, decoration days served as  a home coming of sorts. There was dinner on the ground, sometimes even a sermon, and a great  deal of visiting. By the time I was a child dinner on the ground had largely disappeared in the  Yell County area, but the visiting still went on, especially at the Harkey’s Valley cemetery in Yell  County.

My mother was the tradition bearer (a phrase we folklorists use for someone who keeps a tradition or craft alive) of decoration days in our family. She  purchased the flowers, knew which graves to decorate (some were unmarked), and kept up with  which weekend we were supposed to decorate which cemetery. My mother passed away in  2008, and last year when decoration day came around I, along with the help of my father, found myself taking on the role of the  tradition bearer, decorating the graves she tended to while also decorating her own. Although I had always been interested in the tradition, it took on a new meaning to me as I decorated my own mother’s grave. I also realized that not too many people in their thirties or younger are carrying on this tradition.

Therefore I decided to start documenting the tradition in our area. I’ll be doing the same thing this year, and I hope to interview more folks who participate in this tradition. I don’t have any specific plans for this research as of yet. My goal at the present time is just to document as much as I can.

Below are a few photos from last year.

If you or someone you know takes part in this tradition or has memories of taking part in this tradition I would love to hear from you! Email me at Meredithmartin_moats at yahoo dot com or leave a comment below.

Brearley Cemetery, Dardanelle, Arkansas

This cemetery is quite old, and one of the fascinating things about decoration day is the visual difference between the newer and older portions of the cemetery. The newer section of the cemetery is so vibrant and colorful after decoration. Here is the newer portion of the cemetery two days after decoration day last year.

Brearley Cemetery, Dardanelle, Arkansas May 11, 2009

And here is a photo from the older portion.

Brearley Cemetery Dardanelle, Arkansas May 11, 2009

Chickalah Methodist Cemetery, Chickalah, Arkansas

Unlike Brearley Cemetery, this cemetery is quite small and very few people still decorate graves. My father has a few relatives buried here.

Broken headstone at Chickalah Methodist Cemetery

Harris Cemetery, Cotton Town, Yell County Arkansas

Cotton town is one of many now defunct communities in the Cardon Bottoms area, which was once a thriving cotton picking community. Very few people still decorate. My mother’s family lived in this area before moving to Dardanelle in the 1940s. I visited the cemetery last year with my cousins.

Headstone for my great grandparents, Rostus and Ivy McElroy. Most people knew her as Mama Mac.

Gravestone for my mother's stillborn sister. My mother and her brother had this stone made years after the baby's death.

My mother’s sister is one of many infant graves located in the cemetery. The area was swampy and filled with illness during the cotton picking years. Many children did not survive. Here is another headstone to mark infant deaths. This family is not related to me, but if you know something about them I would be very interested to learn more.

Milligan Children

Harkey’s Valley Cemetery, Harkey’s Valley, Arkansas

Although this cemetery is quite old, people still make yearly trips from as far as California to decorate graves. These photos were taken last year at decoration day, May 17, 2010. This is the only cemetery my family visits where people still congregate before and after decorating the graves. When I was a young girl there was a large crowd. Now there are only about fifteen people who come.

My father speaking with fellow grave decorators.

These women came from California to decorate their relatives' graves. Photo by Bryan Moats.

Decorating the graves.

View from the road. Photo by Bryan Moats.

A very pregnant me recording people talking about decoration days and growing up in Harkey's Valley. Photo by Bryan Moats.

Graves after decoration.

Once again, if you participate in decoration day, know someone who does, or know any related information you would be willing to share, please contact me.  As of right now I do not have any specific plans for this research other than to record the tradition while it is still alive. I am very interested in hearing from anyone who participates in any decoration day.

Thanks for reading.

If you want to know more about the backstory on the Center continue reading. If you want to skip to the proposed plans for the McElroy House scroll down.

For a long time it has been a dream of mine to do something like this. My time in graduate school, and especially my time spent working with Michael Morrow and the West Kentucky African American Heritage Center as well as the Kentucky Remembers! Project, shaped my ideas and further pushed me toward this dream (If you want to know more about these projects please visit my portfolio. Their work is amazing, and I highly recommend checking it out). Through their example I saw how oral history and folklife research projects have the capacity to encourage dialog; I witnessed firsthand how youth oral history projects can truly build bridges between generations and members of a community.

I recently inherited my grandparents’ home, the small 1940s house I practically grew up in. It is located one street from my hometown’s historic Front Street. With its proximity to the Arkansas River and the historic district, the location for a folklife center is ideal. Wanting to honor my wonderful grandparents and uncle who once lived there, and my amazing mother who left me the house, I can think of nothing more appropriate then to dedicate the house to researching, and teaching others to research, the history and the folkways of the region they all loved so much. My grandparents’ last name, and my mother’s maiden name and uncle’s name, was McElroy, hence the name of the Center: The McElroy House: Center for Regional Oral History and Folklife Research.

The house is located in a residential area, which means the first step in the process is to apply for a special use permit to open a non-profit in the neighborhood. I have applied for the permit, and the the hearing will be held August 24th at 7:00 pm at Dardanelle City Hall. I will give a presentation detailing my proposed plans and will answer any questions the City Planning Commission and citizens of the community may have. The hearing is open to the public. If you are in the area already or happen to be passing through, I would love for you to come to the meeting and bring any questions, concerns, and/or suggestions you might have. If you are interested in the Center’s work, I would especially love for you to come by. On a lighter note, please be advised that I am having twins—they are due sometime between August 25th (the day after the meeting) and September 15th— so I may be quite a spectacle to behold by the time the meeting rolls around. haha!

It is possible that the City Planning Commission may deny my request for a special use permit. Should this occur, I won’t give up on the dream. I will just regroup and begin looking for a more suitable location.

Below are the proposed plans for the McElroy House. I welcome any comments and/or suggestions.
If you are interested in learning more or would like to support our work, please contact me. We greatly need volunteers who are willing to give time and lots of elbow grease (as my mom used to say) to our efforts–especially people who like garden work. If you are interested in helping out in any way, please let me know!

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McElroy House: Center for Local Oral History Research and Folklife Research.

What I plan to do with the property should the special use permit be granted:

• The Center will focus on the documentation of local history and living traditions. It will be named in honor of my grandparents, Lloyd and Golda Taylor McElroy, and uncle, Bobby McElroy. As noted above, the Center will be called The McElroy House: Center for Regional Oral History and Folklife Research.

• Our main goals will be educational in nature and include cross-generational outreach programs between our community’s young people and elders. We will teach young people how to document oral history and living community traditions and preserve this information for decades to come.

• I will write grants to fund this work and partner with state and national historical agencies to make these things happen. I will work toward becoming a non-profit organization. What follows are some of the services we plan to offer.

A Few Specific Examples of What the Center Will Do:

• We will offer audio and video recording equipment and classes to teach interested community members and youth in our public schools how to use this equipment so they can interview their relatives or friends about their life history and the history of their community. Recording equipment will be available for checkout for events such as family reunions, city gatherings and the like.

• We will have scanners on hand so that community members can bring their old photos to the Center to be scanned into the computer allowing these invaluable photos to be saved for generations to come. We will offer “Photo Sharing Days,” wherein community members can get together to share and discuss their historic photos pertaining to our community.

• All these interviews and photos will be housed in the Center in our database so that they will be available for others to view and hear. A few topics we have already began researching are the cotton industry and its history in the community and the tradition of Decoration Days throughout Yell County. We plan to add many more topics to this list.

• We will partner with local schools, after school programs, and state historical societies to accomplish this work. While we will not be a museum or archival institution, we will work closely with other agencies throughout the state and region that can appropriately house historic documents and artifacts people may wish to denote.

• The small garden space that my grandfather once used to grow tomatoes and peppers will be converted back into a small vegetable garden where we will grow local foods. We will offer workshops, led by community members, on how to grow vegetables, save seeds, and can for the winter. Our goals for the garden will be to preserve and pass on these important gardening skills for generations to come. Any food produced in the garden will be donated to the community.

• A small memorial butterfly garden will be created and named after my mother, former City Clerk, Mary Sue Martin. She was the daughter of Lloyd and Golda McElroy who once owned the house. It will be called the Mary Sue Martin Cancer Memorial Butterfly Garden. Both my grandmother and mother loved butterflies. The garden will bear my mother’s name, but will also serve to honor the many people in our community who pass away from cancer each year. Before cancer took her life, my mother expressed her desire to use her life to help cancer patients in our community. I hope the creation of this garden will be just the first step in raising awareness regarding cancer in our community. Community members will be invited to add plants to the garden in honor of their relatives who passed away from this horrible disease.

This is just a small outline of some of our plans. At the core of our work is a desire to document and preserve the countless living traditions in our community and learn more about our local history. We want to help build bridges between the old and young and help young people know more about their community’s past and present while also looking toward the future.

SO—

I am beginning some research on the folkways of Mother’s Day and Decoration Day here in Yell County. I am going to possibly put together a radio piece about traditions in this area. I hope the research will continue past the radio project as a part of my general research here in Yell County. In general terms, I am curious who celebrates these holidays, how they celebrate them, and why.

Do you or anyone in your family celebrate Decoration Day? You may not do it yourself but perhaps know that your grandmas do. Or maybe you have some far off memory of Decoration Days past. Basically it’s when members of the community go and decorate all the family graves within cemetery. Each cemetery has a different Decoration Day and many families attend different Decoration Days throughout the month of May. Back when I was a kid many people used to spend the whole afternoon at the cemetery visiting with one another after decorating the graves. A few cemeteries still do that.

Meshed in with this tradition of decorating the graves is the wearing of corsages on Mother’s Day.Do you or anyone you know take part in the tradition of wearing corsages on Mother’s Day?

If you participate in any of these folkways or know someone in your family who does (regardless of where you live, but especially if you live in the Yell County area), I would really, really love to hear more about it.

Email me at meredithmartin underscore moats at yahoo.

The Rural Assembly

According to their webpage, “The National Rural Assembly is a movement of people and organizations devoted to building a stronger, more vibrant rural America.” At the core of their work is the Rural Compact: “The National Rural Assembly encourages individuals and organizations to endorse the Rural Compact, a basic statement of principles for building a stronger rural America that improves opportunity for all of us.”

The great thing is, the Compact is as specific as it is open-ended. The compact supports specifics such as making sure broadband is available in all rural schools, assuring preventive health care is available to all rural Americans, and supporting financial and structural investments in rural communities that can help keep youth from having to choose between leaving their homes and finding a job and/or make a decent living. The Compact also focuses on greater environmental protection while also supporting job creation, understanding that the two need not be mutually exclusive.

One of the things that really stands out to me is that in the context of the Rural Assembly’s Compact the term “rural” or “small town” is not defined in that devise way Sarah Palin revived during her Republican National Assembly speech (Although it was certainly around long before her speech). Rural is, instead, a diverse collection of places across this nation where we have rich cultural heritages but also poor incomes. Where we have beautiful mountains or valleys or prairies but we also have large companies who do a great deal of damage to this land, and we often find ourselves forced to work for these companies if we want to remain here. In a lot of rural communities there are just no jobs at all, even though rural areas are full of creative thinkers, inventors, artisans, writers, etc. We have the resources. We just have to put those resources to work.

Rural, this diverse collection of places, is not homogenous and it’s for sure no Utopia. But it is a beautifully diverse place just as important to this nation’s success as any other.

So, what I really like about the Compact is it does away with any mention of rural as being some sort of pastoral, racist, or time-warped collections of places—a stereotype that is so counterproductive to doing anything to address the beauty and problems in rural America— but instead embraces “rural” this way:
“Rural America is more than the land. It is a way we are connected in culture, heritage, and national enterprise. While it may be vast, it is far from empty. Sixty million of us live in the American countryside, and far more grew up there. Rural Americans reflect the full diversity of the country in who we are, what we do, and what we want to achieve.”

To read the contract in full and to add your name go here:Read and Sign the Compact.

You can also see who else has signed it, which is a great way to find out people in your area to work with.

At this past year’s Assembly meeting, videos created by rural youth were screened. The videos address areas of concern such as “Education,” “Environment,” “Heath”, and “Investment.” These videos are great because in our media world we hear so little from rural youth about how they perceive their lives and their futures and opportunities and lack thereof. Somehow in much of popular culture rural is almost synonymous with elderly people. But that’s so far from true. To see the videos go here and scroll down near the end of the page.

These videos reminded me how important media production opportunities are for young people. I am so excited to think about the possibilities of getting documentation opportunities available in our own rural area of central Arkansas.

Maybe you have already heard about the Rural Assembly or have worked with them. I would love to hear about it.

Please consider joining the contract! And if you live in the central Arkansas area, I am waiting on a response from them as to how we can get our area more involved in the Assembly. I will keep you posted!

Arkansas Post Office Mural Project

The webpage is currently under construction, but still contains helpful information. I discovered that the Dardanelle post office mural was created by an artist who was originally from Armenia.

This mural plays important role in my life. I can remember my mother pointing out the artwork to me when I was a small child and telling me about my grandparents (her parents) who, just like the people in the mural, had picked cotton in the Cardon Bottoms.

I am currently beginning preparatory work for a radio piece about Dardanelle’s mural and what it means to those who live here. I am in search of personal stories and any deep background information that might be related. If you have any ideas, comments, suggestions, please let me know!

I will be updating this entry as the research continues.

See also:
“Off the Wall: New Deal Post Office Murals” by Patricia Raynorhttp://www.postalmuseum.si.edu/resources/6a2q_postalmurals.html