The Boiled Down Juice

In the next few weeks, people all around the Yell County, Arkansas area will be decorating family graves. For our family Saturday the 9th is Decoration Day at Brearley, Cottontown, and Chickelah Cemeteries. The following week is Decoration Day at Harkey’s Valley cemetery. Sandwiched in between all these Decoration Days is Mother’s Day, a time when many mothers wear corsages to honor their own mothers—a red one if your mother is still living, a white one if your mother has passed away.My family always kept these traditions alive, and I have always tried to be a somewhat active participant in the tradition bearing. But this year especially I find myself very interested in these traditions and what they mean to the community as a whole and to each individual who takes part. I am curious what others know about these holidays and how they are celebrated.
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This month religious and human rights groups across the nation are drawing attention to the immoral nature of torture and sending a message to the president that the American people do not support torture.

While listening to a recent radio segment on Air America’s State of Belief (one of my new favorite radio shows), I heard about the National Religious Campaign to End Torture. This month churches around the nation are hanging banners that announce their belief that torture is not a political issue but a moral issue.

For more information or to order a banner for your organization, visit their site:
National Religious Campaign to End Torture.

The intersection of faith and social justice is particularly interesting on both a very personal gut level and on a folkloric one as well.
I am curious–from a folklore and belief perspective, what would Don Yoder and Primiano make of this campaign and this larger intersection between belief and action toward political change?